Puri Jagannath Temple:
The temple of Lord Jagannath ('Lord of the Universe') at Puri is one of the most sacred pilgrimage spots in India, one of the four abodes (dhamas) of the divine that lie on the four directions of the compass. The present temple structure was built in the twelfth century by the Ganga king, Chodagangadeva, replacing an earlier structure which probably dated to the tenth century.


Konark Temple
The magnificent Sun Temple at Konark is the culmination of Orissan temple architecture, and one of the most stunning monuments of religious architecture in the world. The poet Rabindranath Tagore said of Konark that 'here the language of stone surpasses the language of man', and it is true that the experience of Konark is impossible to translate into words.


Lingaraja Temple
The great Lingaraja (eleventh century), which soars above the city of Bhubaneswar and dominates the landscape as far as 15 kms away, represents Orissan temple architecture at its most mature and fully developed stage. It has, in fact, been described as 'time quintessence of Orissan architecture'.

Although the temple as it now exists can be dated to the eleventh century, Sanskrit texts hold that there was a stone temple here as early as the seventh century AD, and fragments of this earlier structure do seem to appear in the extant building.


Mukteswara Temple
The small and elegant Mukteswara temple (c. AD 950) is often referred to as the "miniature gem of Orissan architecture". The frequency with which the term 'gem' is employed will be immediately appreciated with the very first glimpse of this delicate, refined little structure.

In addition to its beauty, the Mukteswara is important as a transition point between the early and later phases of the Kalinga school of temple architecture. The builder has successfully combined many elements of the old with new designs and conceptions. Many of the innovations took root, and became essential features of all later temples. Because of this, one scholar has described the Mukteswara as "harbinger of the new culture".


Yogini Shrine
On the outskirts of Bhubaneswar, 15 km south-east of the city, is a small, circular temple, the Yogini Temple, dating to the early ninth century. It is hypaethral (open to the sky), and belongs to a genre of architecture completely apart from the major Orissan school. Although it seems that temples of this type existed throughout India at one time, today only four remain. Two of them are in Orissa; the shrine at Hirapur, and one in the far western reaches of the state, at Ranipur-Jharial.


Rajarani Temple
The Rajarani temple, dating back to the eleventh century, is set in open paddy fields, and the entire structure exudes grace and elegance. The name of the temple has been the subject of much debate. The most likely explanation is that the name is related to the lovely red-and- gold sandstone used in its construction, a stone which is known locally as rajarani. The debate is complicated by the fact that the names of all the Hindu temples in Bhubaneswar dedicated to the God Shiva end in the suffix eswar (for example Parasurameswara, Mukteswara, etc.), while those of the non-Shaivite temples are derived from their presiding deities (e.g. Parvati temple).One major scholar has argued that the name Rajarani was only applied to the temple at a later date (because of the sandstone), and that originally this is the Shiva shrine referred to in early texts as Indreswara.This seems the most likely conclusion.